25 FEB 2016 by ideonexus

 Habits for Depolarization

1. Criticize from within. In other words, criticize the other—whether person, group, or society—on the basis of something you have in common. The political philosopher Michael Walzer describes this approach as “internal criticism.” He writes: “We criticize our society just as we criticize our friends, on the assumption that the terms of the critique, the moral references, are common.” As Walzer and many others have observed, besides being depolarizing, criticizing from within is typically mu...
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19 MAR 2015 by ideonexus

 Defining "Posthuman"

I shall define a posthuman as a being that has at least one posthuman capacity. By a posthuman capacity, I mean a general central capacity greatly exceeding the maximum attainable by any current human being without recourse to new technological means. I will use general central capacity to refer to the following: healthspan – the capacity to remain fully healthy, active, and productive, both mentally and physically cognition – general intellectual capacities, such as memory, deductive and an...
Folksonomies: transhumanism
Folksonomies: transhumanism
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From Nick Bostrom's "Why I Want to be a Posthuman When I Grow Up"

27 AUG 2012 by ideonexus

 Three Classes of Natural Philosopher

THOSE who have treated of natural pilosophy, may be nearly reduced to three classes. Of these some have been attributed to the several species of things, specific and occult qualities; on which, in a manner unknown, they make the operations of the several bodies to depend. The sum of the doctrine of the Schools derived from Aristotle and the Peripatetics is herein contained. They affirm that the several effects of the bodies arise from the particular natures of those bodies ari?e from the par...
Folksonomies: philosophy hypothesis
Folksonomies: philosophy hypothesis
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Those who name things, but give them no meaning, those who extrapolate big ideas from observed phenomena, but ideas subject to fancy, and those content to describe the simple basic principles and leave it at that.

18 JUN 2012 by ideonexus

 Imagination and Knowledge

The scientist, if he is to be more than a plodding gatherer of bits of information, needs to exercise an active imagination. The scientists of the past whom we now recognize as great are those who were gifted with transcendental imaginative powers, and the part played by the imaginative faculty of his daily life is as least as important for the scientist as it is for the worker in any other field—much more important than for most. A good scientist thinks logically and accurately when conditio...
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The scientist needs to have imagination, and a great deal of facts to play with.

12 JUN 2012 by ideonexus

 Science is Fanciful and Factual

The scientific method is a potentiation of common sense, exercised with a specially firm determination not to persist in error if any exertion of hand or mind can deliver us from it. Like other exploratory processes, it can be resolved into a dialogue between fact and fancy, the actual and the possible; between what could be true and what is in fact the case. The purpose of scientific enquiry is not to compile an inventory of factual information, nor to build up a totalitarian world picture o...
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It is a competition between what we imagine the answers are and what experimentation tells us they are.